Slideshow image


Since your web browser does not support JavaScript, here is a non-JavaScript version of the image slideshow:

slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


slideshow image


The Argument from Xenophobia






"You shall neither mistreat a stranger, nor oppress him, for you were strangers in the land of Egypt." Exodus 22:21

Xenophobia is the fear and hatred of foreign people and Christianity has always been about knocking down xenophobic tendencies in community and bringing people together.  In the racism argument we saw how it has been God’s commands that are contrary to the ‘survival of the fittest’ and like racism, xenophobia likewise was something practiced by Charles Darwin himself when he judged other cultures as being primitive and the foreigners as being less evolutionary advanced than the British.

With the influx of immigrants, xenophobia has become even more of a problem than it was in Charles Darwin’s day.  Nowdays we have more reason to be suspect of foreigners entering our countries as competition for jobs, land prices and culture values are in constant fluctuation.  Regardless of this it has always been the message from God to love all people the same and a direct command to Christians: love thy neighbour.  When Jesus was challenged by the question: Who is my neighbour? Our Lord specifically chose a Samaritan, who was a foreigner, despised by the Jews of his day as an example (Luke 10:29-37).  This is what we know as the ‘Good Samaritan’ parable and it is about as anti-xenophobic as you can get.

The gospel has not been about trying to replace a culture but it’s about bringing new life to it.  It’s not as if Jesus is a culture in which to be exchanged for other cultures.  Christians appreciate other cultural expressions of God but also want to share the love of Jesus.  To do so we must embrace the foreigner.  It’s like Paul said, “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.”  Therefore when missionaries go to a certain country they often adopt the clothing, speech and customs in order to not appear so “foreign” as if they were bringing their western customs to the people.  Jesus is not a western custom, Jesus is a person and God.

I myself was the subject of a mild form of xenophobia in China.  Even though the meaning of xenophobia has changed, many take it as merely a rejection of the foreigner instead of just a hate which is what I experienced.  People are suspicious of foreigners in China (often more in the smaller towns) as it has been closed off for so long.  Even now with it opening up they have a mistrust and sometimes even dislike of people with different skin or features.  Usually people will be friendly but they can say things when they think you don’t understand their language and many will strongly object to their family marrying an “outsider” (foreigner).

However even though I was met with all these barriers because of my skin and hair color, I found that I when I would come across Chinese Christians that any xenophobia or biased ideas about foreigners disintegrated.  I would be taken in and treated as family, not treated with mere hospitality as that is common, be treated as if I wasn’t some kind of a freak.  Treated as if I was a real human being made in the image of God.  And that’s where the argument comes in.  Real Christian love goes beyond xenophobia, it breaks down xenophobia. 

It is the chance we have to unite in harmony under a common banner – not patriotism but the love of God and Imago Dei – being made in his image.